论文部分内容阅读
1964年2月,料峭的春寒还在泛着严霜的枝头颤抖,春风却已经悄悄地在北国的土地上蔓延开来。春节刚刚过去,人们似乎还沉醉在节日的欢乐氛围里,在这种时候,没有人会去注意一个普通农家孩子的诞生。就是在这样一个乍暖还寒的季节,在吉林省双辽县兴隆乡,董连海带着生命那嘹亮的啼哭来到了这个世界上。他的父亲是个普通的农民,除了会种田,还有一手绝好的木匠手艺。那时,马寅初的“新人口论”早已被批得体无完肤,董家的上一辈就是一子单传,所以,到了连海他们这一辈上,害怕绝户的父亲在没有任何节制的条件下,一连气生下了十个儿女,连海是老七,庄稼人没有那些闲工夫去给孩子起什么名字,按照排行,连海的小名就叫老七。
In February 1964, the frigid spring was still trembling with frosty branches, but the spring breezes had quietly spread over northern lands. As the Spring Festival has just passed, people seem indulged in the festive atmosphere of the festival, at which time no one will pay attention to the birth of an ordinary farmer’s child. It was during such a warm and cold season that Donglianhai came to this world with the loud cry of life in Xinglong Township, Shuangliao County, Jilin Province. His father is an ordinary farmer, in addition to farming, but also a great hand carpenter skills. At that time, Ma Yinchu’s “New Population Theory” had already been completely disapproved. The older generation of Dong’s family was a single biography. Therefore, at this generation with their own sea, fearless of losing their father’s father without any moderation, One child gave birth to ten children, even the sea is the old seven, crop people who do not have time to give their children what the name, according to rank, even the sea’s nickname called the old seven.