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大卫·哈维把政治经济学批判置入身体研究当中,指明了身体的两面性:其一,作为“资本积累的策略”之身体,在全球化进程中陷入异化困境;其二,作为“阶级斗争的原初起点”之身体,在潜在的全球联合斗争过程中具有解放可能。并且,哈维从生态人类学层面阐释了人的身体当中所蕴藏着的解放潜力,从而为解放政治,以及为身体的解放寻找到一个源自于人本身的内在支撑。
David Harvey put the critique of political economy into the study of the body and pointed out the two sides of the body: first, he is in a state of alienation in the process of globalization as the body of “the strategy of capital accumulation.” Second, The body of “the original starting point of the class struggle” has the potential to liberate itself in the process of a potential global joint struggle. And from the perspective of ecological anthropology, Harvey explained the potential for liberation in the human body, thus finding an inner support derived from human being for the liberation of politics and for the liberation of the body.