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作为中国近代史上著名的农民领袖,洪秀全对西方基督教采取认同的态度,创造性走出一条“洋为中用”的道路,对中西价值观念契合作出宝贵尝试,在向西方学习的过程中迈出可喜的一步。一、士阶层精神文化危机与洪秀全对基督教思想的文化价值认同儒学是中国传统价值观念的主要组成部分。宋明理学以来,传统理想知识分子直达本体的内圣功夫被异化为“灭人欲”的教条,伦理道德原则则绝对化为“三纲五常”。为统治阶级信奉的儒学意识形态成为文人猎取功名利禄的敲门砖,封建的价值观念已极度颓废。明末,天主教的上帝信仰及质测之学开始在中国传播,但满清入关带来的勃勃英气及清初“王圣”的文治武功,暂时减缓了理想知识分子价值观念的幻灭进程。随着天主
As a famous peasant leader in modern Chinese history, Hong Xiuquan adopted a recognition attitude towards Western Christianity and creatively stepped out of a road of “foreign being”. He tried his best to fit in with the values of China and the West and took the lead in learning from the west A welcome step. First, the spiritual and cultural crisis of the scholar class and Hong Xiuquan’s recognition of the cultural value of Christian thought Confucianism is a major component of Chinese traditional values. Since the Neo-Confucianism of the Song and Ming dynasties, the inner kung fu of directing the traditional ideal intellectuals to the ontology has been dissimilated into the doctrine of “desiring humanity,” and the principle of ethics and morals has been absolutely transformed into “three basic principles and five permanent principles.” Confucianism, which is believed by the ruling class, has become a stepping stone for the literati to hunt for fame and fortune. The feudal values have become extremely decadent. At the end of the Ming dynasty, the Catholic faith and the test of quality began to spread in China. However, the booming atmosphere brought by Manchu and the monastic power of “Wang Sheng” in the early Qing dynasty temporarily dampened the disillusionment of ideal intellectual values process. With God