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儒学是一种生命哲学,在传统中国对治生命问题上超过重要的作用。进入现代社会,随着社会文化的全面发展,生命的各个层面也得已全面展开与落实,内容也更加丰富。濂溪面对佛学之繁荣,通过重述儒家经典,吸纳玄佛宇宙论、本体论思想,重立儒家之人极,开辟出宋明新儒学的新局面,实有值得当代学者借鉴之处。本文试图以傅伟勋教授“生命的十大层面”理论模型作为参照,分析新儒学开山濂溪面对外来佛学而从儒学入手“立人极”的成功尝试及其现代启示,为儒学在现代的创造性转化作一参考。
Confucianism is a philosophy of life that goes beyond the important role of traditional China in governing life. Into the modern society, with all-round social and cultural development, all aspects of life have also been fully implemented and implemented, the content is also more abundant. In the face of the flourishing of Buddhism, Chuangxi drew up a new situation of Song Mingxin’s Confucianism by restating Confucian classics, absorbing the thought of Xuanfo cosmology and ontology, re-establishing Confucianism, and drawing lessons from contemporary scholars. This paper attempts to use Professor Fu Weixun’s “ten dimensions of life” theoretical model as a reference to analyze the neo-Confucianism Kai-shek in the face of exotic Buddhism and Confucianism from the beginning of the “great” successful attempt and its modern enlightenment for Confucianism in the modern creativity Conversion as a reference.