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关于《庄子·逍遥游》的主旨,自古及今约有六种看法: (一)任性逍遥说。向子期、郭子玄《逍遥义》、王先谦的《庄子集解》、刘武的《庄子集解内篇补正》,都主这种看法。 (二)至人无己说。交道林:“夫逍遥者,明至人之心也。”(转引自郭庆藩:《庄子集释》)宣颖:“逍遥游主意,只在圣人无己。”(《庄子南华经解》) (三)无待说。王夫之:“无待者,不待物以立己,不待事以立功,不待实以立名,小大一致,休于天均,则无不逍遥矣。”(《庄子解》)
On the “Zhuangzi Happy Tour” theme, since ancient times and about about six views: (A) Wayward Happy said. To the sub-period, Guo Zixuan “Xiaoyao Yi”, Wang Xianqian “Zhuangzi Jixing”, Liu Wu’s “Zhuangzi Jixing rectification”, are the main view. (B) to no one else has said. (To quote from Guo Qingfan: “Zhuangzi release”) Xuan-ying: “Happy to travel idea, only in the saints without self.” (“Zhuangzi Nanhua Scriptures solution” (C) no to say. Wang Fuzhi: “There is no waiter, no matter to stand on oneself, do not stand up for meritorious service, do not be honest to establish the name, small and consistent, rest in the average day, then all are free.” (“Zhuangzi solution”)