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主体对客体、人对世界的认知方式有两种:一种是突出逻辑推演的理性分析方式;另一种是凸显主体投入机制的悟性整合方式.尽管没有进行意义的严格界定,但我们通常的主体性研究所阐释的多是主体“感知一理性”认知模式中的主体自主性、能动性和创造性.然而,根据现代科学认识范式建构者(如爱因斯坦等)的观点,真正的主体性、主体内在创造力的真正展现不是在人对世界把握的理性分析活动中,而是在那种包括直悟(直觉)、顿悟(灵感)和体悟(意会)在内的、作为人以其内在认知图式去整合经验材料和外部信息,从而直接地、有机地把握对象并生成性地形成关于客体世界知识的悟性整合机制中.因此,我们的主体性研究的视角就应该在以下两个方面发生转换:
The main body of the object, the human cognitive approach to the world there are two: one is to highlight the logical deduction of the rational analysis; the other is to highlight the main body of the input mechanism of perception integration.Although no strict definition of meaning, but we usually Most subjectivity research explains the subject autonomy, initiative and creativity in the cognition model of the subject “perception-rationality.” However, according to the viewpoints of constructors of modern scientific understanding paradigm (such as Einstein), the true subject The real manifestation of the inner and inner creative forces is not in the rational analysis of the human grasp of the world, but in the kind of activities that include enlightenment (intuition), epiphany (inspiration), and comprehension The internal cognitive schemata integrates empirical material and external information to directly and organically grasp the object and generate the perception integration mechanism about the knowledge of the object world.Therefore, the perspective of our subjectivity research should be below Conversion occurs in two aspects: