《道德经》虽五千言,但其内容包罗万象,天、地、人、万物俱在其中。“道”字可解释其本质,亦不能解释其本质。任何的解读都可以触及《道德经》本质的外在表现,其核心是不言而自存于天地之间的。借“构建学习型政党”之机,重读此书,谈谈从《道德经》引发的对学生工作的几点思考。第一,学生工作者要有“水”的精神。“上善若水。水善利万物而不争,处众人之所恶,故几于道。”很多人将《道德经》视为示弱、出世哲学的起源;其实,《道德经》中的所有示弱,所有的出世都是为了达到事物的反面:刚强、入世。如果老子本意真是为了处下,实现弱的 Although there are five thousand words in the Tao Te Ching, its contents are all-encompassing, with heaven, earth, people and everything in it. The word “Dao” can explain its essence and can not explain its essence. Any interpretation can touch the external manifestations of the essence of the Tao Te Ching, and its core is self-evident between heaven and earth. Re-reading this book on the basis of “constructing a learning party” and discussing some thoughts on student work triggered by “moral scriptures.” First, student workers should have a “water” spirit. “Many people regard” moral classics “as the origin of the philosophy of impotence and birth. In fact, all the weaknesses in the” moral classics " All of them were born to achieve the opposite of things: being strong and joining the WTO. If I was really intended to office, to achieve weak