本文以古代碑刻文献为依据,通过地方权威对“不孝”、“窃盗”、“亵渎神明”等罪名的世俗化解释,通过对独立性罚则及其寓惩于教等特征的分析,意在表明,罪与罚不仅是国家律典中的规范性条文,也是村规乡禁中的世俗约定。这是古代中国正式法和非正式法并存的又一例证。罪与罚在制度和非制度层面的表现既有相通之处,又有明显的差异。对这一现象的分析,将有助于我们对古代地方和基层社会法制状况的客观认知。 Based on the ancient documents of the inscriptions, this article explains the secularization of crimes such as “unfilial ” “stealing ” and “blasphemy ” by local authority, The analysis of the characteristics is intended to show that sin and punishment are not only normative provisions in the national code but also the secular conventions in the village rules and regulations. This is yet another example of the coexistence of formal and informal law in ancient China. There are both similarities and obvious differences in the performance of crime and punishment at the institutional and non-institutional levels. The analysis of this phenomenon will help us to objectively understand the status of the legal system in ancient places and at the grass-roots level.