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在批林批孔运动中,我们碰到一个问题:“我们社会主义社会为什么还有二千多年前的孔孟之道呢?”当时,我们只是从孔丘要复礼、林彪要复辟,他俩的反动本性是一样的去认识。在深入学习无产阶级专政理论的过程中,有的同志又把这个问题进一步提了出来:“为什么批判孔孟之道,是我们对资产阶级全面专政的一个重要内容?”。为了搞清楚这个问题,我们在学习毛主席关于理论问题的重要指示的同时,结合学习马列有关论述和《路德维希·费尔巴哈和德国古典哲学的终结——四》,从理论和实践的结合上,有了比较清楚的认
We encountered a question in the pro-Lin bidding movement: “Why do we in our socialist society have the Confucius and Mencius more than 2,000 years ago?” At that time, we just wanted to reunite Confucius, Lin Biao to be restored, and both of them The same is true of reactionary nature. In further studying the theory of proletariat's dictatorship, some comrades further raised this issue: “Why criticize the Confucius and Mencius is an important part of our overall dictatorship over the bourgeoisie?” In order to clarify this issue, while studying Chairman Mao's important directives on theoretical issues, we studied the Marxist-Leninist discourse and “the end of Ludwig Feuerbach and the German classical philosophy-IV” Combination of practice, with a clearer recognition