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崇祯十七年(1644)甲申三月十九日,明思宗自缢身亡。东南沿海士民为了纪念他而创造了太阳三月十九日诞辰话语。明清易代后,三月十九日的象征意义由为君父报仇移转为“反清复明”。但是,当记忆的主体把对崇祯帝的纪念嫁接在太阳三月十九日诞辰话语之上后,三月十九日便开始了其历史记忆/忘却的旅程。从知识考古学的角度来看,三月十九日话语在丧失其公共性之后,仍然以个体记忆的方式存续于民间,及至20世纪初,由于反清排满的革命者把三月十九日置于民族一国家语境里加以叙述,使三月十九日获致了近代性意义,而民国后大量出现的三月十九日历史记忆/忘却的再生产则透显出政治意识形态对立的背影。
Chongzhen seventeen years (1644) A Shanghai on March 19, Ming Si Zong dies. Southeast coast of Shimin in order to commemorate him and created the sun March 19 birthday discourse. After the Ming and Qing Dynasties, the symbolic meaning of March 19 turned from “revengeful revenge” to “revengeful reprieve”. However, when the subject of memory began grafting the remembrance of Emperor Chongzhen on the Sun’s birthday on March 19, his historical memory / forgetting journey started on March 19. From an intellectual archeology point of view, discourse lost its commonality on March 19, but still survived as a form of individual memory until the early 20th century. As the anti-Qing revolutionaries put March 19 The narration of the day in the context of a nation-state brought modern significance to March 19. The reappearance of the historical memory / oblivion of March 19, appearing in great numbers after the Republic of China, clearly reflected the opposition of political ideology .