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在对艺术自律和日常生活审美化的话语建构范式进行考察后,可认为艺术自律是一种本质主义的话语建构,而日常生活审美化则是一种建构主义的话语建构,20世纪的历史发展和新中产阶级的出现是日常生活审美化这一理论话语得以发生的历史根源。日常生活审美化对美的建构论认识直接消解了自律艺术预设的本质主义前提:日常生活中美与阶级伦理的关系得到显露,于是自律艺术所秉持的先验人性观念被解构;日常生活中的美与身体快感、政治价值紧密结合,艺术是无目的的自由和形式游戏的观念也随之被解构;日常生活中的美开始被定义为围绕着虚拟性、想象性的开放语义空间,甚至直接与快感同一,于是美的理性超越精神也被解构了。
After examining the self-discipline of art and the aesthetic paradigm of everyday life, art self-regulation can be regarded as a construction of essentialism, while the aestheticization of daily life is a construction of constructivist discourse and the historical development of the 20th century And the appearance of the new middle class are the historical roots of the occurrence of the theoretical discourse of the aestheticization of daily life. Aesthetic Perception of Daily Life Acknowledgment of the Constructivism of the Beauty Directly Deconstructs the Essentialism Preconditions of the Self-Discipline Art Predecessor: The Relationship between the United States and the Class Ethics in Daily Life Has Been Revealed, and the Transcendental Human Nature Conception Adopted by Self-Discipline Art Is Deconstructed; In Daily Life The beauty of body and the political value, the idea that art is a purposeless freedom and formal game is also deconstructed. The beauty of everyday life is defined as the open semantic space surrounding virtuality and imagination, and even Direct and pleasure the same, so the spirit of rational beyond the United States has also been deconstructed.