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五、人心与物心的不同本具固有孟子说:“人之所以异于禽兽者几希,庶民去之,君子存之,舜明于庶物,察于人伦,由仁义行,非行仁义也。”凡在好恶以外去找根本,最好也不过是行仁义,非由仁义行也。君子之所以存此,人之所以异于禽兽者,亦即由仁义行也。由仁义行与行仁义的这个问题,不但在旁的其他派别未把它弄清楚,即许多儒家也没把它弄清楚。汉时董仲舒差不多完全误解了。即许多宋儒,亦未彻底分清。若他们能把它分清楚,或亦不至发生许多无谓的争辩。所以这个问题,如不能把它弄清楚,始终是
Fifth, the difference between the human heart and the object of the heart The inherent Mencius said: “The reason why people are different from animals and birds Shi Xi, common people to go, the gentleman save it, Shu Ming in the Shu things, looking at the human relations, the line of virtue, non-line of righteousness . ”Anyone who looks beyond the likes and dislikes is better than he is righteousness, not righteousness. The reason why gentlemen save this, the reason why people are different from animals, that is, by the virtuous line also. Not only was the other factionalists on the righteousness and goodness and righteousness this issue not clarified, that is, many Confucians did not make it clear. Dong Zhongshu almost completely misunderstood. That is, many Song Confucians, nor completely distinguish. If they can tell it clearly, or if it does not have many unnecessary arguments. So if this problem can not be clarified, it is always