叔本华作为唯意志主义的创始人,突破性地从“身体”出发,将身体诠释为客体化了的,已成为表象的意志,并最终将意志从主体的、现象的拔高成为客体的和本体的范畴。此外,他推崇直观,贬抑理性,认为只有直观才能最终达到绝对的真理。本文试图通过阐释叔本华关于“身体”与“意志”的关系,以及从其对自身的直观,对世界的直观和对各种事物的直观来进一步论述叔本华关于身体的感受与直观的看法。 Schopenhauer, as the founder of voluntarism, has broken away from “body ” to interpret the body as objectified and has become the will of the appearance, and eventually becomes the object from the elevation of the subject and the phenomenon And ontology categories. In addition, he espouses intuition and derogatory rationality, believing that only intuition can finally reach absolute truth. This paper tries to explain Schopenhauer’s relationship with the “will” and the relationship between “Ben” and “Will” and further discuss Schopenhauer’s view on the body from its own intuition, intuition on the world and intuition on various things Feel and intuitive view.