论“私”的关键是判断私的主体究竟是纯粹意志还是经验意欲。王阳明讲反身而诚,且坚执纯粹心体,以此确立起道德主体;然而其所谓的调停适中则关心经验判断,且天理作为意义世界是基于百姓生活的,故而对纯粹心体构成消解作用。梁启超以自由意志为权利奠基,在所有权问题上关注到纯粹意志的互观,以此确立起法权主体;但是其强权说却混淆权利与权力,力本论基础上的权力终究对纯粹意志基础上的权利构成消解。或可说,纯粹意志与经验意欲所构成的张力,在中西思想的沟通中还会持续。 The key to “private ” is to judge whether the subject of private is pure will or experience. Wang Yangming’s reflexive and sincere, and firm heart pure heart, in order to establish the moral subject; However, the so-called mediation is concerned about the experience of moderate judgments, and as the world of truth is based on people’s lives, and thus constitute a pure heart digestion . Liang Qichao laid the foundation for the right of free will and paid attention to the mutual view of pure will on the issue of ownership, so as to establish the subject of law. However, his power was confused with the right and power. The rights on the composition of digestion. Or it can be said that the tension formed by pure will and experience desire continues in the communication between Chinese and Western thought.