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2、怜真、阿尼哥与白塔寺佛家视佛、法、僧为三宝,而通常用历史的观点考查,宗教思想及与之相应的偶像崇拜;宗教组织加上其对社会精神、文化的影响或控制;寺庙或教堂经济的发生和发展,即成为一种宗教实质性地进入一个地区的标志。 1270年八思巴被封帝师后,在宗教界的地位已无人能出其右。1274年,八思八再次归藏,忽必烈再三挽留而不能,遂令亦怜真继帝师位。据《萨迦世系史》的有关记载,亦怜真也是出身于萨迦款氏,是八思巴同父异
2, Pithy, Anige and Baita Temple Buddhist Buddha, Dharma, monk as Sambo, but usually from a historical point of view, religious thought and its corresponding idol worship; religious organizations coupled with its social spirit, Cultural influence or control; the emergence and development of the economy of a temple or church becomes a sign of religious entry into a real area. In 1270, Pat Simpah was appointed teacher, no position in the religious world can be right. In 1274, eight eight once again return to Tibet, Kublai Khan repeatedly unable to retain, then order also meritorious Emperor Ji division. According to “Sakya lineage history” of the relevant records, also pity is born in Sakya Census,