从“清官私访”说起

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不少传统剧目中有“清官”形象,对他们微服私访、刚正不阿的行为,人们颇为称道。联想到目前个别领导干部破坏党的优良传统和作风,也使人不胜感慨。在2000多年的封建制度下,布衣百姓与为官为宦者界限森严,不可愈越。人间沉疴无处诉,官官相护不敢说,惟其如此,人民才希望有“清官”再现,能直接到百姓中,听自己诉说苦衷。但是,血写的历史,使人民的要求只存在于艺术的“乌托邦”中。史书中记载过几个“清官”,而由于民冤不胜其多,“清官”又到底是封建统治阶级内部的不同政治派别,由维护封建王朝利益的本质所决定,不可能解民倒悬之苦。其实,希望“父母官”直接听听人民呼声的要求,古代有,现在亦有。以前叫私访,在当今的政治生活中,则叫以普通群众的身份深入群众。不同的是,共产党历来就有这样一个传统和规矩,要求党的各级干部密切联系群众,倾听群众意见。当前,党的优良传统和作风不断恢复和发扬,人民喜欢的这种好领导确实在不断出现。如,某省负责同志为了解农民用电问题,在车辆不通的山区步行跋涉,访问群众;某市委领导“出其不意”地出现在田间地头,凌厉果断地解决农民负担问题,被人们交口传颂。 Many traditional repertoire, there is “honest government” image, their personal service visits, just behavior, people quite commendable. At the moment, it is a source of deep feeling that the current individual leaders are undermining the fine traditions and work style of the party. Under the feudal system of more than 2000 years, commoner people and officials as guilty officials are strictly limited and can not be healed. There is nowhere to vindicate the human indignantly and the officials can not say that their relatives are close to each other. Only in this way can the people hope that there will be a reincarnation of the “honest government officials” and that they can directly listen to their own difficulties and listen to themselves. However, the history of blood writing makes the people’s demands only exist in the “utopia” of the arts. Historians have recorded several “honest government officials.” Because of their numerous crimes, “honest government” is exactly the different political factions within the feudal ruling class. It is impossible to solve the problem of hanging people by upholding the essence of the interests of the feudal dynasty. . In fact, I hope that “parents and officers” will directly listen to the demands of the people. Ancient times and now also exist. Formerly known as private visit, in today’s political life, it is called to ordinary people’s identity into the masses. The difference is that the communist party has always had such a tradition and rules, demanding that the party’s cadres at all levels closely contact the masses and listen to the masses’ opinions. At present, the fine traditions and styles of the party are constantly restored and developed, and such good leaders people like really do emerge constantly. For example, a responsible comrade in a certain province visited the masses in order to understand peasants ’electricity problems and traveled in the mountainous areas where vehicles could not reach, and leaders of a municipal party committee appeared in the fields “unexpectedly” and resolutely resolved the peasants’ burdens and were praised by people.
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