“文”与“质”之间的关系与定义,最早出自于孔子。他说:“质胜文则野,文胜质则史,文质彬彬,然后君子。”用白话文解释是:人的性格过于质朴就显得粗鲁不堪,俚俗浅鄙;人在礼仪上过于谦恭就会显得虚浮轻佻,矜夸不实。只有质与文的和谐统一,才算得上君子。这也是孔子对做人所定下的最高标准了。对人的行为与品行的评说将不作深入探究,现在只就文学作品中的“文”与“质”进行一次探讨。自孔子提出“文质”之后,后世的文论中最早赋予文质新的含 “Text ” and “quality ” between the relationship and definition, the earliest from Confucius. He said: “Quality is Wen Ye, Wen Sheng is the history of nature, gentle, and gentleman.” In vernacular explanation is: people’s personality is too rustic to look rude, vulgar vulgar; man too modest manners Will be superficial, Qu boast false. Only the harmony between the quality and the text is considered a gentleman. This is also the highest standard that Confucius has set for a man. The comments on human behavior and conduct will not be explored in depth, and now we will discuss only the literary and literary qualities of literary works. Since Confucius put forward “Wen Zi”, the earliest literary criticism gives the new meaning to the text