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唐代御史活动与唐代公案传奇生成之间的因缘关系,可以从下述3方面论述:(一)御史活动与公案传奇故事的生成。唐代御史的监察、断案活动为公案传奇创作提供了丰富而便捷的素材。(二)御史“精察”思维与公案传奇“变故”叙述的生成。作为一种审美形态,“惊奇”是由故事的“变故”形成的,而御史断案中的“精察”正有助于公案传奇的变故叙事,形成富有“突转”性、惊奇美的叙事张力。(三)御史活动的伦理内涵与公案传奇价值取向的生成。御史活动的伦理内涵为公案传奇创作提供了明确的导向,进而培育了御史文学家“寓意于事”“、借事明义”的创作理念,促成公案传奇独特的价值取向。总之,唐代御史经由特定职事活动所形成的传奇事迹、思维方式和伦理取向,成为公案传奇生成的催化剂,并在一定程度上造就了唐代公案传奇的鲜明特征。
The relationship between the censorial activities in the Tang Dynasty and the rumors of the public case in the Tang Dynasty can be discussed from the following three aspects: (1) The generation of the censor events and the stories of public court cases. The monitoring and offensive activities of the censor in the Tang Dynasty provided abundant and convenient material for the legendary creation of the public trial. (B) Censor “Refined ” thinking and the legend of the public case “Incident ” generation of narrative. As an aesthetic form, “surprise ” is formed by the “” “story ” of the story, while the “secret ” in the case of the Censor is helping the narrative of the legend of the court case, forming a rich Turn "sexual, surprising beautiful narrative tension. (C) the ethical connotation of the censor activities and the formation of the legendary value orientation. The ethical connotation of the Censor activities provided a clear guideline for the creation of the legendary court case, which in turn fostered the unique value orientation of the legendary court case by means of the creative concept of the censor writer . In short, the legendary deeds, modes of thinking and ethical orientation formed by the censors in the Tang Dynasty through certain government affair activities have become the catalyst for the formation of the legendary court case and have, to a certain extent, created distinctive features of the legendary court cases in the Tang Dynasty.