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西方现代哲学,“动态化”成为主流,传统形上学之“有”的恒常与稳定遭受质疑与破坏。台湾新士林哲学代表人物罗光,一面继承中古士林哲学,确立“有”的实有性,另一面援引中国传统儒、道哲学之动态化天命观,将“行”纳入“有”的本体,终至导出“绝对之有”概念。罗光紧紧围绕“有”、“行”内涵,剖析深层所旨,展现了新士林哲学形上学融通中西本体的实在论特征,而新士林学派所示之研究视角,也为中国现代哲学提供了又一崭新的学问样态与研究课题。
Western modern philosophy has become the mainstream of “dynamicization”, and the persistence and stability of “having” of traditional metaphysics have been questioned and destroyed. On the one hand, Luo Guang, a representative of Taiwan’s Shilin philosophy inherited the ancient Shilin philosophy, established the realism of “” , while on the other hand invoked the dynamic outlook on heaven in Chinese traditional philosophy of Confucianism and Taoism, “Has ” ontology, finally leads to the concept of “Absolute ”. Luo Guang closely surrounds the connotation of “”, “line ”, analyzes the deep purpose, reveals the reality of the metaphysics of Xinshilin’s philosophical metaphysics, while the research perspective of Shin Shih Lin school, It also provides another brand new academic style and research topic for Chinese modern philosophy.