新中国成立后,以熊十力、梁漱溟为代表的大陆新儒家,试图从传统文化精神中汲取思想资源,诠释对社会主义新中国的认识,但两人的观点又有分歧,对他们的思想进行辨析表明,熊十力更注重对社会主义建设秩序即儒家“外王”探讨,梁漱溟则强调社会主义无产阶级革命精神对人心“内圣”的激发。这种“内圣”与“外王”之争,彰显出两人各自融贯“道统”与“治统”以传承中华优秀传统文化的强烈自觉,也为当前加快构建反映中国特色、民族特性、时代特征的社会主义核心价值体系提供了有益借鉴。 After the founding of New China, the mainland Neo-Confucianists, represented by Xiong Shili and Liang Shuming, attempted to draw their ideological resources from the traditional culture and interpret their understanding of the new socialist China. However, the two men’s opinions differed and their ideologies were differentiated It shows that Xiong Shili paid more attention to discussing the order of socialism, namely, Confucianism and “outer king”, while Liang Shuming emphasized that the revolutionary spirit of the socialist proletariat should inspire the people. The dispute between this “inner” and “outer king” shows the strong self-consciousness of both of them cohering, “unification” and “governance” to inherit the fine Chinese traditional culture, It is helpful to speed up the construction of a socialist core value system that reflects Chinese characteristics, national characteristics and the characteristics of the times.