“五四”先期,文化先驱们从积贫积弱的中国放眼东西,从传教士、归国留学生的文化视域中,意欲寻找出一条适合中国前行的路径,设计出不偏不倚的现代性方案:宗教救国“新人”思路,宗教文化成为其他一切必要改革包括当时急需的社会政治改革的基础和取向。而正是从补儒易佛、取道耶稣的秩序呈现中,中国开始不遗余力地去探索中西民族性、文化的差异,并围绕“国民性”(人)这一中心话题展开深入探讨。 In the early May Fourth Movement, cultural pioneers took a closer look at the impoverished China. From the cultural perspective of missionaries and returned overseas students, they sought to find a suitable path for China and devised an impartial and impartial approach The program of modernity: religious salvation new ideas, religious culture has become the basis and orientation for all other necessary reforms, including the much-needed social and political reforms at that time. It is precisely from the presentation of Confucianism, Buddhism and Jesus Christ’s order that China has spared no effort in exploring the differences in ethnicity and culture between China and the West and has conducted in-depth discussions on the central theme of “nationality” (people).