考诸儒学文献,不难发现这样一种独特的景观:对观念或思想予以政治、伦理化的理解与诠释几乎已经成为具有普遍性的陈述。我们知道,儒学的诠释并不存在西方诠释学系统中的方法论预设,但它也有自身所侧重的原则,即不脱离个人体悟地描述人、物或事态,在诠释过程中更多地依赖 It is not hard to find such a unique landscape by examining Confucian literature: the political and ethical understanding and interpretation of ideas or ideas has almost become a universal statement. We know that the interpretation of Confucianism does not exist the methodological presupposition in the Western hermeneutics system, but it also has its own principle of focusing on describing people, objects or events without individual understanding, and relying more on interpretation