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本文论述新疆文化的多元性与其地域性和地缘多元性之关联,探讨西域多元文化的结构过程,主张新疆文化的四元极说,讨论汉文化与新疆族属文化互动低弱的政治历史原因,认为结构与历史互为动态。指出,历史上的南疆绿洲文化与北疆行国文化,迄今仍是新疆农耕与游牧两大生态文化系列。其次,在南疆绿洲文化区,因分别与中亚和内地的地缘关系,形成以喀什与库车为中心的西南疆伊斯兰教文化圈、以吐鲁番为中心的东南疆汉佛和穆斯林文化交融圈;北疆因近代俄罗斯的侵入,使俄罗斯文化与蒙哈文化并行。再次,晚近及现代大批汉人随军或兵团与中央企事业入疆,逐渐形成新疆主要族体,汉文化与穆斯林文化及俄罗斯文化并存,形成有别于内地汉文化的新疆汉文化特征。近年,当地汉族又显现出基于认同当地的老新疆汉人与认同家乡的现代入新汉人之别。
This article discusses the relationship between the diversity of Xinjiang culture and its regional and geopolitical diversity, discusses the structural process of the multiculturalism in the Western Regions, advocates the four-pole theory of Xinjiang culture, discusses the political and historical reasons for the weak interaction between the Han culture and the ethnic tribal culture in Xinjiang, That the structure and history of each other dynamic. Pointed out that the history of the southern oasis culture and the northern state line culture, so far is still Xinjiang farming and nomadic two ecological culture series. Second, in the southern oasis culture zone, the Islamic culture in the southwest border with Kashgar and Kuche as the center, the Han Buddhism and the Muslim culture in the southeast Xinjiang with Turpan as its center are formed because of its geographical relationship with Central Asia and the hinterland respectively Interlaced circle; North Xinjiang intrusion due to modern Russia, Russian culture and Mongolian culture parallel. Thirdly, a large number of Han Chinese armed forces or corps and central enterprises and enterprises entered Xinjiang recently, gradually forming major ethnic groups in Xinjiang. The coexistence of Chinese culture with Muslim culture and Russian culture led to the formation of the Han culture in Xinjiang that is different from the Han culture in the Mainland. In recent years, the local Han people have also shown their differences from the old Han Chinese who recognized the region and the modern Han Chinese who recognized their hometown.