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本文对“后现代”进行了探讨,指出后现代社会作为对现代性的发展,具有两重性,并包含着对人自身发展的危害,因此而提出人在后现代社会中仍需进行自我精神修养的问题,以便借此认识自我并获得真正的精神自由,而这也就是需要发展儒学尤其是儒家本体伦理学的理由。为应对一些西方学者以后现代的方式消解儒学的原始经典,文中提出以本体诠释学的方法解读文本意图,以克服偏见与盲目性。为探究儒家精神的真谛,本文勾勒了儒学发展的五个阶段,以为后现代社会的出现既是一种挑战,也是一种机遇,由此而提出了在当今后现代语境中发展新新儒学的可能。最后质问了儒学本体论和道德论能否被解构的问题,并提出在解构中建构的方法与原则。
This article probes into “postmodernism” and points out that postmodern society as a duality to the development of modernity and its harmfulness to the development of human beings, therefore proposes that people still need self-cultivation in post-modern society So as to recognize oneself and gain true spiritual freedom, and this is why we need to develop Confucianism, especially the Confucian ontological ethics. In order to solve the original classic of Confucianism by some western scholars in a modern way, this paper proposes to interpret the text intentions with ontology hermeneutics to overcome the prejudice and blindness. In order to explore the essence of Confucianism, this article sketches the five stages of the development of Confucianism. It is both a challenge and an opportunity for the emergence of a post-modern society, and thus proposes the development of NeoNew Confucianism in today’s post-modern context. may. Finally, I questioned the question whether Confucianism ontology and morality could be deconstructed, and proposed the methods and principles of constructing in deconstruction.