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潘梓年同志的这篇文章,原载“新建設”1960年1月号。这篇文章就哲学社会科学的研究工作状况闡述了学习毛泽东思想的重大意义和有关問題。毛澤东思想是把馬克思列宁主义的普遍真理与中国革命的具体实践相結合的最完整的体現,是在中国整个革命实践过程中和社会主义建設过程中创造性地发展了的馬克思列宁主义,是我們一切工作的最高准則。不論任何工作,如果在毛澤东思想的指导下进行就会获得成果,离开了毛澤东思想的指导就一定会犯根本性的錯誤;对于阶級性党性很强的哲学社会科学尤其是如此。历史科学是哲学社会科學的一个組成部分,我們每个历史工作者必須深刻地認識学习毛澤东思想的重大意义,認真地學習毛主席的著作。爲了便於本刊讀者学习参考,我們特将潘梓年同志的这篇文章轉載于此。
This article by Comrade Pan Zi-nian, originally published in “New Construction” January 1960. This essay expounds on the great significance and problems of studying Mao Zedong Thought on the status of research work in philosophy and social sciences. Mao Tse-tung’s thought is the most complete embodiment of combining the universal truth of Marxism-Leninism with the concrete practice of the Chinese revolution and is Marxism-Leninism that has been creatively developed throughout the process of China’s revolutionary revolution and in the process of socialist construction. It is our all The highest standards of work. Regardless of any work, it will yield results if it is conducted under the guidance of Mao Zedong Thought and it will certainly make fundamental mistakes if it leaves the guidance of Mao Tse-tung’s thought. This is especially so for the philosophical and social sciences that have a strong class nature. Historical science is an integral part of philosophy and social science. Each of our historical workers must profoundly understand the great significance of studying Mao Tse-tung’s thought and earnestly study Chairman Mao’s work. In order to facilitate our readers to learn reference, we will Panzin years this article is reproduced here.