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罗马建国的历史神话见证了“兄弟-夫妇”政治的出场。五百年后,罗马共和已是明日黄花,而罗马帝国方兴未艾。凯撒壮志未酬,屋大维、安东尼和雷必达三分天下;雷必达未几失势,凯撒的事业或者说罗马-帝国成为屋大维与安东尼的二人世界。世界虽大,却只能有一个“凯撒”。在莎士比亚笔下,这不仅是屋大维与安东尼之间的生死决斗,也是西方与东方(罗马-亚历山大)、“兄弟”(屋大维-安东尼)与“夫妇”(安东尼-克里奥佩特拉)之间的巅峰对决。最后的结局不仅是爱欲(夫妇之爱)对政治(凯撒事业)的胜利和超越,同时也是爱欲与政治的古老联姻(或者说“共和”)的终结,从此罗马-政治(共和)成为“凯撒·奥古斯都”帝国一人的无情事业。
The historical myth of the founding of Rome witnessed the appearance of “brother-couple” politics. Five hundred years later, the Roman republic is already a bright yellow flower, while the Roman Empire is in the ascendant. Caesars ambitious, Octavian, Anthony and Lei Bida one-third of the world; Lei Bida less than losing ground, Caesar’s career or the Roman Empire to become the two worlds of Octavian and Anthony. The world is big, but there can only be one “Caesar.” In Shakespeare’s writing, this is not only a duel of life and death between Octavian and Anthony, but also a relationship between the West and the East (Rome-Alexander), the “Brotherhood” (“ Rio Petra) between the peak duel. The final outcome is not only the victory and surpassing of politics (Caesar’s cause) by Eros (Love of Couples), but also the end of an ancient marriage (or ”republicanism“) of Eros and politics from the Roman-political ) Become a ”Caesar Augustus " Empire one of the merciless career.