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《论语·先进》的“侍坐”一章,是《论语》中异常精彩的篇章,在《论语》中篇幅最长,在“如或知尔,则何以哉”的假设前提下,孔子问志,四位弟子各言其志。其中曾皙的回答,可以堪称《论语》中最浪漫的画面。在四位弟子言志之后,孔子发出“吾与点也”的喟叹,可谓一声喟叹,五味陈杂。本文从以下几个方面探讨孔子赞赏曾皙观点的原因。一、追求古礼孔子主张礼治,反对法治。孔子说:“殷因于夏礼,所损益可知也;周因于殷礼,所损益可知也;其后继周者,虽百代可知也。”
The Analects of Confucius advanced is a wonderful chapter in The Analects. It has the longest space in The Analects and the presupposition of “what if it is” Under the Confucius aspirations, four disciples each speak their own words. Which had Xi’s answer, can be called “Analects of Confucius” in the most romantic picture. After the words of the four disciples, Confucius issued “I and point also ” sigh, can be described as a sigh, Wuwei Chen Miscellaneous. This article discusses the reasons why Confucius praised Tseng Xi from the following aspects. First, the pursuit of ancient Confucius advocated rule of rites, against the rule of law. Confucius said: “Yin due to the summer ceremony, the profits and losses can be seen also; week due to Yin ceremony, the profits and losses can be known; its follow-up week, although the EMI can also be known.”