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在熊十力看来,历来哲学家多未能证见本体。在《新唯识论》以及其他一些著述中,熊十力给予本体以诸多不同称谓。其意在从多层面揭示本体的性质、功能及其存在方式,凸显本体无在而无不在、无能而无不能、无为而无不为、无形无相而举体显现为无量无边的功用,要之,即彰显体用不二之旨。本体通过翕辟成用,即用显体而显现为大用流行。翕的动势是收摄凝聚,辟的动势是刚健开发,两种动势都处于刹那生灭、无常无断的变化之中。辟既殊异于分化的相对的翕,又有别于整全的绝对的体,而为翕与体之中介,以其刚健的力用转翕从己以至复归于体。辟可谓“宇宙的心”。“新唯识论”的本体-宇宙论也就由此转入了心性论。
In Xiong Shili’s view, many philosophers have failed to testify ontology. In the book “The Only Visions” and other writings, Xiong Shili gives the body a lot of different titles. Its intention is to reveal the nature, function and existence of ontology from multiple aspects, highlighting the fact that the ontology is all-pervading, incompetent without exception, invincible, invincible and invincible, , That demonstrate the body use the same purpose. Ontology through the use of development, that is, with the apparent and popular for large-scale use. The trend of the 翕 is to gather the agglomeration, and the development of the momentum is a healthy development. Both kinds of developments are in a moment of momentous change and impermanence. To devise a relative and separate from the absolute, but also different from the absolute body, but as an intermediary for the body and the body, with its strength and strength to turn from self to body. Provision can be described as “the heart of the universe.” “Neo-knowledge theory ” ontology - cosmology will therefore be transferred to the theory of the mind.