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:“道”作为古文运动的核心概念 ,蕴含着丰富的现实内容 ,它是转型时期士人历史情感、时代情绪、审美情志和文学旨趣的群体意识的简约表达。柳宗元的道正是在这一背景之下 ,显示出“道”的内涵从守章抱疏的文化保守主义转向对“道”的义理阐发的文化激进主义。同时 ,柳宗元的“天人不相预”的哲学理念和以“生人之意”的以“人为贵”的人学郁结贯注入道 ,注重知行合一的生命践履和“拙”“愚”的人格精神 ,使道充盈着现实品性 ,实践精神和人文情怀
As a core concept of ancient prose movement, “Tao” contains a wealth of realistic contents. It is a simple expression of the group consciousness of the historical emotions, the contemporary emotions, the aesthetic emotions and the literary interests of the scholars in the transitional period. It is under this background that Liu Zongyuan ’s theory shows that the connotation of “Taoism” is shifted from a conservative and restrained cultural conservatism to a cultural radicalism elucidated on the doctrine of “Tao”. At the same time, Liu Zongyuan’s philosophical idea of “Heaven and Man do not pre-empt” and “Xue Ren Gui” The spirit of personality, so that the road filled with the reality of character, practice and human feelings