较之于西方女权主义个体化的自我解放而言,中国的妇女运动更重在整体性的社会解放。建国以来,中国妇女社会解放的程度之高几乎跨越了一个时代(资本主义时代),新中国的宪法和法律亦充分赋予了妇女自由平等地参与各种社会竞争的权利。这种状况的实施一方面大大加速了中国妇女解放运动的进程,另一方面也使中国妇女难以形成西方妇女那种强烈的争取主权的自我意识和社会氛围。毋宁说,中国的妇女运动在平等参与各种社会活动中日益消融着独立的女权意识。 妇女解放在于通过自我价值的外部实现使自身获得独立性的存在。这包括两个方面的内容,其一是个性化:即对于某个个体女性而言,她在自己的生活中获得相对的独立和自立,这更多的是指自我内部的革命,即自我的解放。其二是社会性,即在社会化的交互作用和现实中女性从中获得相对社会性独立和自主性;这并非完全取决于女性自身,而是更多地取决社会对女性的尊重程度和它给予女性自我实现的机会。 Compared with the individualized self-liberation of Western feminism, the Chinese women's movement is more focused on the overall social liberation. Since the founding of New China, the emancipation of Chinese women has spared no more than an era (the era of capitalism), and the Constitution and laws of the People's Republic of China have fully empowered women to freely and equally participate in various social competitions. On the one hand, the implementation of this situation has greatly accelerated the progress of the Chinese women's liberation movement; on the other hand, it has also made it difficult for Chinese women to form the strong self-awareness and social atmosphere for the sovereignty of the Western women. Rather, China's women's movement is increasingly dissolving an independent sense of feminism in its equal participation in various social activities. Women's liberation lies in the existence of self-independence through the external realization of self-worth. This includes two aspects, one of which is personalization: that is, for an individual woman, she is relatively independent and independent in her own life, and more refers to the self-internal revolution, ie self liberation. The second is sociality, in which women derive their relative social independence and autonomy from the social interactions and realities; it does not depend entirely on the women themselves, but on how much the society respects women and what it gives Opportunities for women to self-fulfill.