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阿尔都塞晚年提出偶然相遇的唯物论,以便消除“辩证唯物论”的表述对法国共产党政治实践的不利影响。他并未抛弃马克思主义哲学的科学性,投向唯意志论的怀抱,而是反对“目的论”的唯物论;把意识形态作为资本主义生产关系再生产的条件,认为无产阶级要提高应对突发事件的能力,利用意识形态机器瘫痪的有利境遇,与其他团体实现联合,干预历史进程。他强调从“偶然性”视角重新理解历史唯物论强调意识形态的意义,但却从根本上否定了生产关系的连续性和生产力对生产关系的决定性。
Althusser later proposed the materialistic theory of chance encounter in order to eliminate the negative influence of the expression of dialectical materialism on the political practice of the French Communist Party. He did not abandon the scientific nature of Marxist philosophy and turned it into the ambition of voluntarism but opposed to the materialism of “teleology.” He regarded ideology as the condition for the reproduction of the capitalist relations of production. He believed that the proletariat should improve its response to the “ The ability to send events, harnessing the favorable circumstances of the paralysis of ideological machines, unite with other groups and intervene in the historical process. He emphasized that it is necessary to re-understand the significance of using historical materialism to emphasize ideology from the perspective of ”contingency", but fundamentally negates the continuity of the productive relations and the decisiveness of the productive forces on the relations of production.