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从16世纪开始,面对社会的急剧变化,人们开始关注“社会”中的个人如何表达自己的真实情感。18世纪,随着浪漫主义的兴起,本真性成为了现代社会的道德价值观念。存在主义哲学家真正从人类生存的哲学高度探讨了个人本真性问题。海德格尔将时间性的维度纳入到对人的本真存在的考察之中,认为向死而生是人的本真存在,而日常存在却又不断掩藏死的可能性,人的日常存在处于非本真之中,所以本真的向死存在只是人的存在的一种可能性。萨特从人面对自己的存在时所采取的真诚与自欺这两种态度出发,探讨自在的存在与自为的存在这两种存在方式的真实性与超越性。在萨特看来,人就是在真实性与超越性的分裂、矛盾的张力中,维持了自己的本真存在。
Since the 16th century, in the face of rapid social changes, people began to pay attention to how individuals in “society” express their true emotions. In the 18th century, with the rise of romanticism, authenticity has become the moral values of modern society. Existentialist philosophers really explored the issue of individual authenticity from the philosophy of human existence. Heidegger incorporates the time dimension into the investigation of the true existence of human beings, believing that being born of death is the true existence of human beings and that the daily existence keeps concealing the possibility of being dead. The daily existence of human beings lies in Non-authentic, so the real death to exist is only a possibility of human existence. From the two attitudes adopted by man in the face of self-truth and self-deception when faced with his own existence, Sartre discusses the authenticity and transcendence of the two existential modes of being and being. In Sartre’s view, man maintained his own true existence in the tension between divination and contradiction of truth and transcendence.