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老子的“道”具有“冲、渊、湛”三种特征,拥有玄德。它法自然,要求奉行自然无为与不争主义的具体原则。涉及到实际政治中,这些原则体现为大战略内涵的国内、外层面:对内,统治者应该行无为之政,令民众自由富足;对外,处下不争,同时奉行“慈”的精神,不轻启战端。在历史上,自然无为与不争主义的大战略精神在西汉、唐及北宋被加以贯彻,产生了雄强与文弱两种不同的政治结果。老子的大战略思想可以使一个王朝在弱势中,通过休养生息,变强变大,但并不能提供强大后积极进取的哲学,换言之,它提供的“镇之以无名之朴”的方案,不能满足强大王朝的现实需要。
Lao Tzu “Road ” has “Chong Yuan, Cham ” three kinds of characteristics, with Xuande. It naturally follows the principle of pursuing the principle of natural inaction and incitement. When it comes to actual politics, these principles are reflected in the internal and external dimensions of the grand strategy: the internal and the rulers should exercise their power to do nothing and make the people free and prosperous. They should fight against the outside world and at the same time pursue the spirit of “benevolence” , Not light the battle side. Historically, the great strategic spirit of natural inaction and incitement was implemented in the Western Han, Tang and Northern Song Dynasties and produced two different political consequences, namely, male strength and weak strength. Lao Tzu’s grand strategy can make a dynasty grow stronger and stronger by recuperating in weakness, but it can not provide a powerful and aggressive philosophy. In other words, it provides “a program of ignoring the name of the town” Can not meet the real needs of a powerful dynasty.