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西周春秋时期讲究“礼让” ,贵族间多温文尔雅相互谦让 ,孔子也就主张“礼让”为国。可见“礼让”是其社会风气的典型反映之一。战国时期虽然礼让之风消失 ,但是在尚贤思潮影响下 ,“禅让”之说却一度兴盛 ,禅让成为一项重要的美德懿行 ,甚至还出现了燕王哙让位于子之的事情 ,然而禅让之说毕竟与君主专制制度不相容 ,所以随着燕国禅让之事的失败 ,禅让理论也就顿失风光。周代“让”的社会观念的变迁 ,集中表现于从西周春秋时期的礼让到战国时期禅让理论的兴衰变化。社会观念的这种变化的根本原因在于由贵族政治向君主集权政治的过渡
In the Spring and Autumn Period of the Western Zhou Dynasty, the “courtesy” was emphasized, and the aristocrats tended to be modest and gentle, and Confucius also advocated “courtesy” as the country. Visible “courtesy” is one of the typical reflection of its social ethos. Although the polite style disappeared during the Warring States Period, the “Zen Buddhism” theory was flourished under the influence of the Shang Yin doctrine. Zen Buddhism became an important virtuoso line, and even Yan Wang Chih was allowed to be located in the Son. However, Zen Buddhism After all, it is incompatible with the monarchy and autocratic system. Therefore, with the failure of the Yan Buddhism and Zen Buddhism, the theory of Zen Buddhism also vanished. The changes of the social concept of “letting” in the Zhou Dynasty concentrated on the vicissitudes of the theory of zen-ren from the courtesy of the Western Zhou Dynasty to the Warring States Period. The fundamental reason for this change in social concept lies in the transition from aristocratic politics to monopoly politics