浅谈寿山石雕刻中的“天人合一”之道

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老子在《道德经》里提到:“人法地,地法天,天法道,道法自然。”“天人合一”的思想源于春秋,伴随着中国历史长河的发展流传至今,成为中华文明版图中不可或缺的—块。“天人合一”思想强调人与自然的和谐发展,这—思想被广泛地运用于各个领域,其精髓更是在寿山石雕刻中获得了很好的体现,促进了寿山石行业的可持续发展。寿山石雕作品由两方面构成,—是石头,二是雕工。石头是天之产物,雕工是人之技艺,雕刻过程是人与自然的对话,而作品即为对话的结果。好的作品,是“天”与“人”良好沟通的产物。寿山石作为岩石中的—种独特存在,其本身具有天然的美的价值。而雕工的意义,就在于 Lao Tzu mentioned in the Tao Te Ching: “The laws of man and land, earth and heaven, heaven and earth, and Taoism are natural.” “The idea of ​​harmony between man and nature stems from the Spring and Autumn, accompanied by the long history of China Development has spread so far, become an indispensable part of the Chinese civilization - block. ”Harmony between man and nature“ emphasizes the harmonious development of man and nature, which is widely used in various fields of thought, the essence of which is well reflected in the Shoushan stone carving and promoted the sustainable development of Shoushan stone industry development of. Shoushan stone carving works from two aspects, - is a stone, and second, carving workers. Stone is the product of heaven, carving is a human skill, the carving process is a dialogue between man and nature, and work is the result of dialogue. Good work is the product of good communication between ”day“ and ”person". Shoushan stone as a kind of rock in the unique existence of its own natural beauty value. The significance of carving, lies
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