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唐五代时有位叫徐子平的算命先生,提出用生辰的年、月、日、时的干支共八字来推算命运,由之批八字的算命方法时兴起来,许多达官贵人都找名相士批八字,算命运。但当时也确实有不少有识之人批判算命之虚妄。宋代的学者费珅在《梁溪温志》中说:‘生于同时者必不少矣,其间王公大人始生之时则必有庶民同时而生者,又何贵贱贫富之不同也。’这可以说是最早用科学来驳斥迷信的论述。 如今这类封建迷信竟又死灰复燃,甚至还被冠以‘生命预测学’的美称,打着弘扬传统文化的旗号,大肆宣扬迷信。
During the Tang and the Five Dynasties, there was a fortune-telling man named Xu Ziping who proposed that the fate should be calculated from the characters of the year, month, day and hour of birth, Character, fortune-telling. However, at that time, quite a few well-known people did criticize the fate of fortune-telling. Fei Song, a scholar of the Song Dynasty, said in Liang Wenxi, “There must be a lot of people born at the same time. During the period of the birth of the princes, there must be common people living at the same time. What is the difference between rich and poor?” This is arguably the earliest exposition of scientific rejection of superstition. Now such feudal superstition has resurrected, even being labeled “Life Predictorology” reputation, carrying the banner of promoting traditional culture, wantonly hype superstition.