孙过庭,名虔礼,唐代书法家,书法理论家。孙过庭的《书谱》是书法史上难得的书文并茂的作品,在书法的理论与创作上都达到了一定高度。孙氏在此文中对书法的理论、创作多有论述,值得后人反复研读、思考。其在《书谱》中,未对“善书者”这一概念进行明确的界定,本文试结合《书谱》谈谈何谓“善书者”。一、“善书者”的要求1.修身、立本古往今来,艺术家的品性均是衡量其艺术造诣的重要标准,传统的中国书法亦是如此。明万历年间的书法理论家项穆在《书法雅言》中有云:“夫人灵于万物,心主于百骸。故心之所发,蕴之为道德, Sun Chaotian, a reverent ceremony, the Tang Dynasty calligrapher, calligrapher. Sun Chaotian’s ”book“ is a rare book in the history of calligraphy and Mao’s works, both in the theory and creation of calligraphy have reached a certain height. Sun’s theory of calligraphy in this article, writing more elaborated, it is worth studying later repeated thinking. In ”Book of Records“, the concept of ”good book writer“ is not clearly defined. This paper tries to talk about ”good book writer“ in conjunction with ”book spectrum“. First, ”good book “ requirements 1. Self-cultivation, legislation Since ancient times, the artist’s character is an important measure of their artistic attainments, the traditional Chinese calligraphy is also true. Ming Wanli calligraphy theorist Xiang Mu in the ”calligraphic Ya-yan“ in the cloud: ”lady spirit of all things,