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本文从历代正史、笔记小说、墓志碑刻、出土文书等文献中,最大限度地辑录涉及唐宋时期祆祠的记录,并加以考订,说明祆祠分布变迁与来华粟特人的关系,证明中国祆教乃以粟特人为主要载体。在祆教由西往东、由北而南的传播过程中,其祆味渐淡、汉味日浓。祆祠分布区域的变化,实际上反映了这一外来宗教逐步向内地传播的趋向,也表明其逐渐融入中土社会。
This essay tries to record the records of Ancestral temples related to the Tang and Song dynasties to the maximum extent possible, from the historical essays, notes novels, epitaphs and unearthed documents, and examines the relationship between the distribution of the temples and the Sogdians in China, and proves that China祆 teach is based on Sogdian as the main carrier. In Qiao taught from west to east, from north to south of the spread of the process, its taste dim, Han flavor. The changes of the distribution area of the shrine in fact reflect the tendency of this foreign religion to spread to the hinterland step by step, and also indicate its gradual integration into the society of China and Turkey.