从文本与政治变迁的角度看,秦汉君主专制及其建构过程实质上是对旧有政治结构及其文化传统的消解过程。《吕氏春秋》、《新语》、《新书》及《淮南子》等文本表征了这一新旧交替的历史进程,这些文本背后的政治势力及士人群体或试图以旧有文化传统抑制专制因素的成长,或试图定义集权体制在政治及思想领域的边界与范围,但最终都难抵新旧交替的历史必然。从《春秋繁露》、《盐铁论》及《白虎通义》与西汉中期以来政治变迁的内在关系看,集权体制在意识形态领域内的独占性与排他性因素在逐步增强,文本所表达的思想意旨与政治观念也日趋受到君主专制体制的规范与控制。青海师范大学人文学院 From the perspective of texts and political changes, the monarchy of the Qin and Han dynasties and their construction process are essentially the process of eliminating the old political structures and their cultural traditions. Texts such as “Spring and Autumn Annals”, “New Language”, “New Book” and “Huainanzi” characterize this historical process of alternation between the old and the new. The political forces and literati groups behind these texts or attempts to suppress autocracy with old cultural traditions The growth of factors, or the attempt to define the boundary and scope of the centralized system in political and ideological fields, it is inevitable that history will eventually be replaced by the old and the new. From the inherent relations between the political changes since the Spring and Autumn Fanghu, Salt and Iron and Baihu Tongyi and the mid-Western Han Dynasty, the monopolistic and exclusive factors of the centralized state in the field of ideology are gradually increasing. The textual expression The ideas and political ideas are also increasingly regulated and controlled by monarchy. College of Humanities, Qinghai Normal University