论文部分内容阅读
本文以珠江三角洲实地考察资料与文献资料相结合，对该区域祠堂的演变作 若干的探讨。祠堂作为宗族制度的圣坛，它随着华南社会的发展而采取过不同的应对形式。 乾隆以降，珠江三角洲经济文化进入高速发展阶段并达于鼎盛，出现了大量以书院、书斋、 书舍、书室、书塾和家塾等为名目的词堂。其中有以“虚拟宗族”为背景的合族祠，也有 以家庭为单位而衍生出来的词堂。笔者认为，这种情况是正统的宗族文化在珠江三角洲风 土化的结果。它的出现，令气象森严的宗族制度发生局部的质变，推动了宗族制度在华南 的普及化。特别是后一种类型的祠堂，在珠江三角洲大量衍生并被传统社会所容受，是同 商品性经济崇尚个人的成功相适应的。在当时的历史条件下，祠堂的这种演变，对珠江三 角洲经济文化的发展起重大的作用。
This article, combining the field investigation data and literature data in the Pearl River Delta, makes some discussions on the evolution of the ancestral temples in the region. As an altar of the clan system, the ancestral temple adopted different forms of coping with the development of South China society. Qianlong down, the Pearl River Delta economic and cultural development has entered a rapid development phase and reached its peak, there have been a lot of academies, library, library, library, school and private supplementary school for the purpose of the word. Among them are the ancestral clan temples which are based on the “virtual clan”, and the canton which is derived from the family as a unit. In my opinion, this situation is the result of the orthodox clan culture in the Pearl River Delta. Its appearance has caused partial qualitative changes in the clan system with meteorological conditions and promoted the popularization of the clan system in southern China. In particular, the latter type of ancestral temple, derived in large quantities from the Pearl River Delta and taken up by the traditional society, is commensurate with the success of commercial advocating individuals. Under the historical conditions at that time, this evolution of the ancestral temple played a significant role in the economic and cultural development of the Pearl River Delta.