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李如圭《仪礼集释》集众家之说以释《仪礼》经文。在《仪礼集释》中,李氏特别重视郑玄《仪礼注》,有时甚至仅引郑注而于他家解义无涉及。李如圭对贾公彦《仪礼疏》亦颇为重视。不过李氏不是直接征引贾疏,而是约贾疏而成解义。李如圭《仪礼》诠释内容主要有经文之释义、礼意之阐发、礼例之归纳、名物制度之考证。李如圭之《仪礼》学对南宋中后期《仪礼》学之复兴起到了推波助澜的作用,对后世的《仪礼》诠释提供了参考。
Li Rugui “Ritual Collection Collection” set the home to explain the “ceremony” scriptures. In “Ritual Collection and Release”, Lee pays special attention to Zheng Xuan’s “Ritual Note”, and sometimes even refers only to Zheng Note and does not involve the interpretation of his family. Li Rugui Jia Jiayan “Rites sparse” is also very seriously. However, Lee is not directly inviting Jia Shu, but Jiao Shu made the interpretation. Li Rugui “Ritual” interpretation of the main contents of the interpretation of the text, the interpretation of the etiquette, courtesy of induction, the famous system of textual research. Li Rugui’s “Ritual” learning played a role in fueling the revival of “ritual” in the middle and late Southern Song Dynasty, and provided a reference for later ritual interpretation.