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贾谊君道观以人性立论,认为性乃神、气之会,强调人性可导,“习”以成善。由此,君主成人立德内应加强自身道德修养与道德觉悟;外应注重教育与环境等因素的影响,尤其是皇权继承人的教育问题与左右群臣的选用问题。这些君道观念虽散见于他的著作之中,未成系统,但却基于汉初时代的需要,勾勒出了君主为政之道的基本框架,成为君道观念发展史上重要的环节,可看作是他为汉初君主安邦立国所精心配制的一剂良药。
JIA Yi-Jun Tao view to humanity argument, that nature is God, the gas will be, emphasizing the human nature can guide, “Xi ” to be good. As a result, monarch adult morality should strengthen their own morality and moral awareness; external emphasis should be placed on education and the environment and other factors, especially the education of the heir to the imperial power and the selection of the left and right ministers. Although they are scattered in his works, they are not systematically developed, but based on the needs of the early Han Dynasty, they outline the basic framework of the monarch’s politics and become an important link in the history of the development of the concept of monarch. They can be regarded as He was a well-prepared medicine for the founding father of the early Han Dynasty.