托尔斯泰的忏悔精神和人道主义思想对鲁迅有重要的影响 ,使鲁迅的忏悔不像基督徒面对牧师说出自己的罪过一样 ,是为了寻求心灵的慰藉和良心的安宁 ,也不同于歌德笔下少年维特的烦恼 ,卢梭的自剖 ,在忏悔中包含超越世俗的个人英雄主义的骄傲。而是在本质上接近托尔斯泰的忏悔 ,是良知审判与道德规范的融合 ,在忏悔中包含着灼热的忧国忧民意识。这种影响融化在鲁迅的创作中 ,在《伤逝》中体现为涓生与《复活》中的聂赫留朵夫一样具有深沉的忏悔意识、执著向上的精神、个人主义与人道主义相统一的思想模式 ,而且由于主人公忏悔的苦痛、执著追求与黑暗现实之间的冲突 ,两部作品都弥漫着忧郁感伤的色彩 Tolstoy’s confession and humanitarianism had an important influence on Lu Xun. Like Lu Xun’s repentance, Christians did not face the same sin as the pastor said in order to seek spiritual comfort and conscience peace. Goethe writes about the worries of Juventus Vitesh, Rousseau’s self-dissection, which contains the pride of individual heroism beyond the secular in repentance. But the confession that is close to Tolstoi in nature is the fusion of the trial of conscience and moral norms and contains the burning concern for the people and the people in confession. This kind of influence melts in Lu Xun’s creation, which manifests in Juan Shen as Juanzheng’s deep sense of repentance and persistence, as well as Nekhludoff in Resurrection, and the unity of individualism and humanism Thought model, but also because of the pain of the protagonist repentance, the persistent pursuit of conflict with the dark reality, both works are filled with melancholy sentimental