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王阳明从心本体论出发,进一步拉近了圣凡之间的距离。而王艮的“满街人都是圣人”说,则不仅在理论上为“圣凡平等”奠定了基础,而且在现实生活中为由凡转圣和由圣转凡提供了最便捷的通道。他不仅把庶民的日常生活升格到圣域的高度,而且把圣人的道德属性降格为庶民的标准;使凡人成为圣人,又使圣人成为凡人;让精英化与世俗化同步,教化目的与平等理想共存。相对于宋儒“圣人可学而至”的精英教育理念,“满街人都是圣人”可以说是一种世俗社会的政治理念。
Starting from the ontology, Wang Yangming further narrowed the distance between the holy places. While Wang Gen’s “Everyone in the Street is a Sage,” it not only laid the foundation for the theory of “Saint equality” in theory, but also provided a The most convenient channel. He not only upgraded the daily life of the common people to the level of the sacred domain, but also downgraded the moral character of the saint to the standard of the common people; made the mortal as a saint and made the saint a mortal; and made the elitism synchronized with the secularization, the goal of education and the ideal of equality coexist. Relative to the Song Confucianism, “saints can learn from to” the elite education concept, “Street people are saints ” can be said that a secular society’s political philosophy.