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《尧典一》是明清之际的学者王船山所著《尚书引义》的首篇,其意在通过对一系列核心问题的追问,来重新检视与确认儒家的思想宗旨。王船山认为相对于佛、道、名、法等家思想立场之不同,儒家主张己、物相依而不可割裂,因此人当依其所坚守之价值,通过积极的认知与行动,努力将现实导向理想的政治方向,并以此作为儒家为学之宗旨。由此,王船山经由分辨“实明”与“浮明”之差异,在检讨程朱与陆王二家认识论主张的基础上,对理学的“主敬”工夫做出了新的诠释。
“Yao Dadian 1” is the first article of “Shang Shi Yi Yi” written by Wang Chuanshan, a scholar on the occasion of the Ming and Qing Dynasties. His intention is to review and confirm the ideological purposes of Confucianism through questioning on a series of core issues. Wang Chuanshan believes that in contrast to the different ideological positions of Buddhism, Taoism, fame and law, Confucianism advocates that one’s dependence on one another must not be separated from one another. Therefore, people should, through active recognition and action, endeavor to integrate the reality Oriented ideological political direction, and as a Confucian for the purpose of learning. As a result, Wang Chuanshan, through distinguishing the differences between “Ming-Ming” and “Ming-Ming”, on the basis of reviewing the epistemological arguments of Cheng Zhu and Lu Wang, A new interpretation.