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作为清学正统派之殿军,清末民初著名经史学家,章太炎著述颇丰且思想深邃。作为其学术奠基之今古文经学观可谓其治学志趣、援经论政之历史注脚。章太炎自始就是一位坚定的经古文学者,他坚守古文家法但不泥古之,批判今文经学而兼采之,认为公羊学牵强附会致使国史中斩,而研究《春秋》必以《左传》为本,对今文经学独尊《春秋公羊传》及孔子作六经的主张以及晚清今经文学的微言大义中之不遵史实、牵强附会等给予坚决批判,章太炎批驳今文经学,主要针对其学术基本立场和观念,这种学术态度已经走出了传统学术派别之争的藩篱。章太炎经学理念的另一重要特色是倡导经世致用之学而切其时要,主张“六经皆史传统”而光大之。章太炎主张经学即史学,发扬国学,即从史学出发,以史学保持国性,以史学培养国民道德操守,用国学塑造国魂,力求用经史之文化以求拒侵抗敌,复兴文化,重塑道德。
As the pure army of the Orthodox army, late Qing Dynasty famous historian, Zhang Tai-yan writings considerable and thought profound. As the foundation of its academic foundation, ancient classical scriptures can be described as its scholarship, aided by the history of the footnote. Zhang Taiyan was a determined classical essayist from the beginning. He insisted on the ancient literary theory but did not muddle the past. He criticized both the study of the classics and the theory that the study of the “ Zuo Zhuan ”is based on this text criticism of this textual criticism of“ Spring and Autumn Rams Biography ”and Confucius as the six classics as well as in the late Ming dynasty literature’s micro-righteousness, The study of Confucian classics mainly focuses on its academic basic position and concept. This academic attitude has gone beyond the barriers of traditional academic factions. Another important feature of Zhang Taiyan’s concept of Confucian classics is that it should advocate the study of Confucianism, and advocate that “the six classics are the tradition of history”. Zhang Taiyan advocated study of history, promote national studies, that is, starting from the history, history to maintain national character, historical culture to cultivate the national ethics, with the national studies to create the soul of the country, and strive to use the history of culture to reject the invading enemy, rejuvenating the culture, heavy Plastic morality.