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在道教义理中,“无”和“有”是一对非常重要的概念,它是道门先哲研究天地万物的起源、运化及归根的一对高层次概念,是认识事物发展变化的哲理工具,应用范围极广。对宏观可以无限大,对微观可以无限小,不论有间无间,以“无”“有”论之,无不中的。不断加深对“无”“有”内涵的学习和领悟,对生活与修道都有重要的指导意义。本文拟从以下三个方面来谈谈自己对“无”和“有”的体悟。
In the doctrine of Taoism, “no ” and “yes ” are a pair of very important concepts. It is a pair of high-level concepts that Tao Mendezhen studied the origin, transport and root of all things in the world, Philosophy tools, a wide range of applications. The macro can be infinitely large, the micro can be infinitely small, no matter in between, with “no ” “have ” theory, all of them. Constantly deepen the learning and comprehension of the meaning of “no ” “have ” connotation, have important guiding significance to life and monasticism. This article intends to talk about my understanding of “no ” and “” "from the following three aspects.