休闲娱乐活动对提高人们的自然敏感性有着诸多影响,其方式是审美的环境交融。芬兰传统上对森林休闲娱乐性的运用程度很高,本文以此为例提出,将休闲娱乐价值赋予给自然可以与伯林特的审美交融联系起来,并且这些过程提高了环境交融的可能性。对自然的休闲娱乐性运用,引发人们去讨论与环境的交融互动所能产生的恢复健康的作用。以往的美学理论认为,审美体验是主客体之间一种静态的单向关系,而审美交融理论则强调了二者之间的交互性因素。自然的意义在此被视为实现多种不同价值的平台,各种价值间的侧重点总是随着其他多种变量的变化而经常变化。多种价值的连续统一性需要获得社会的认同,以便人类在与自然的共存中找到并维持某些平衡。在这种社会认同中,每个人的日常行为和实践也发挥着重要作用。个体与森林的休闲娱乐关系在这里被看作一种“价值-肯定”的开端,从而推动人们更加清醒地看待生态问题。最近的一些环境美学理论(比如生态美学)深刻地提出了这个主题。世界上众多日益紧迫的生态问题促使我们去寻找更多的解决办法,这些办法的共同倾向是将审美与环境意识这两个方面结合起来。传统美学理论认为无利害性是审美体验的先决条件,而现在有学者主张放弃这种观念。这都表明美学领域正在发生着一种伦理转向。 Recreational activities have many implications for increasing people’s natural sensitivities by blending aesthetic environments. Finnish tradition traditionally has a very high degree of utilization of forest recreation and recreation. This article takes this as an example to suggest that giving recreational value to nature can be associated with Burlingt’s aesthetic blend and that these processes increase the likelihood of environmental blending. The use of natural recreation and recreation has led people to discuss the role of restorative health that can be produced by interacting with the environment. Aesthetic theory in the past holds that aesthetic experience is a kind of static one-way relationship between subject and object, while aesthetic blending theory emphasizes the interaction between the two. Here, the meaning of nature is regarded as a platform for realizing many different values. The emphasis of various values ​​always changes constantly with the changes of many other variables. The continuous unity of multiple values ​​requires the recognition of society so that human beings find and maintain some balance in their coexistence with nature. In this social identity, every person’s daily behavior and practice also play an important role. The recreational relationship between individuals and forests is seen here as the beginning of a “value-affirmation,” so as to promote people’s ecological issues more soberly. Some recent environmental aesthetics (such as ecological aesthetics) profoundly raised this theme. The growing number of pressing ecological problems in the world have prompted us to find more solutions that have a common tendency to combine the two aspects of aesthetic and environmental awareness. Traditional aesthetic theory holds that non-harmfulness is a prerequisite for aesthetic experience, and now some scholars advocate giving up this idea. All this shows that there is an ethical shift taking place in the field of aesthetics.