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晚清官绅为阻止洋教的传播,有意识地制造民教畛域,通过区分教民等方式实现对教民敌对身份的建构。但民教畛域的形成并不足以阻止洋教的传播,由此所引发的民教冲突反成为清末一个棘手的社会问题。在晚清教民身份建构和民教畛域形成过程中,存在着历史事实与历史认知之间的交互作用,在此作用下,晚清国人对民教关系实现从划分畛域到不分畛域的历史转变。
In order to prevent the spread of foreign religions, the officials and gentry in late Qing Dynasty consciously created the territory of the people’s congregation and realized the construction of the hostile identity of the members of the evangelical religion by distinguishing them from other religions. However, the formation of Mulan area is not enough to prevent the spread of foreign religions, and the resulting conflict of Protestantism has become a thorny social issue in the late Qing Dynasty. In the process of the formation of Protestant identity and the formation of the people’s commune in the late Qing dynasty, there exists an interaction between historical fact and historical cognition. Under this action, the people in the late Qing dynasty realized the history of the relationship between the Protestant and the Protestant from the divided domain to the non-divided domain change.