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《乐府补题》为宋末元初词社唱和的一部咏物词集,自清初复出以来产生了巨大的影响。其中第四组《齐天乐》(余闲书院拟赋蝉十首)最为凄凉悲苦,这是南宋遗民词人易代之际的心灵写照,他们以主客同体、托物寓志的艺术手法表现身世之悲、家国之恨,不但赋予了中国传统“蝉文化”更为复杂深隐的内涵,同时也提高了咏物词的艺术表现力,给予后人广阔的联想和阐释空间。
The “Yuefu Buxue” is a chant essay sung by the Ci Society in the late Song and early Yuan dynasties and has had a huge impact since the Qing Dynasty came back. Among them, the fourth group, “Qitian Le” (Yucai College plans to allocate ten for the first time), is the most desolate and sad. This is the spiritual portrayal of the writers of the Southern Song Dynasty when they were easy to replace. They represented the artistic experience of the subjects and subjects, Sadness and hatred of the family not only connot the more complex and hidden meanings of the Chinese traditional “cicadas”, but also improve the artistic expression of chanticu and give the future generations a broad space for association and interpretation.